e say that Vaheguru Ji is Beant, meaning They have no end. Does that mean Guru Granth Sahib Ji has a limit then? Does it mean that Guru Granth Sahib Ji cannot find the end of Vaheguru Ji? This article attempts to answer all these questions.
There is no Difference
It all goes back to who is Guru Granth Sahib Ji, who is Guru Gobind Singh Ji, who is Guru Nanak Dev Ji and who is Vaheguru Ji? There is no difference. They are all the same. If we specifically talk about the words of Gurbani of Guru Granth Sahib Ji, we're trying to ask that “Can Guru Granth Sahib Ji find the end of Vaheguru Ji?”. But Guru Granth Sahib Ji is Vaheguru Ji. So, can we find the end of Guru Granth Sahib Ji? No, because these are the words of Vaheguru Ji/God. So, there is no difference. Just to illustrate that, the following Gurbani quote tells us,
ਧੁਰ ਕੀ ਬਾਣੀ ਆਈ ॥ ਤਿਨਿ ਸਗਲੀ ਚਿੰਤ ਮਿਟਾਈ ॥
The Bani originated from the Primal Lord. It eradicates all anxiety.
Dhhur means the origin. The Bani, words of Gurbani, have come from Vaheguru Ji Themselves. Also, Guru Nanak Dev Ji tells us
ਜੈਸੀ ਮੈ ਆਵੈ ਖਸਮ ਕੀ ਬਾਣੀ ਤੈਸੜਾ ਕਰੀ ਗਿਆਨੁ ਵੇ ਲਾਲੋ ॥
As the Word of the Forgiving Lord comes to me, so do I express it, O Lalo.
When Guru Ji was speaking to Bhai Laalo Ji, They said that as Vaheguru Ji’s words come to me, I speak them to you. That shows us very clearly that these words of Gurbani are the words of Vaheguru Ji/God Themselves and it is Vaheguru Ji/God Themselves. So, we can't find the end of Guru Granth Sahib Ji because Guru Granth Sahib Ji is Vaheguru Ji Themselves.
This article is a transcribed version of the video